Basics

We need an awareness of the fundamental structure of existence so that we can act with success in life. We start life with an innate ability common to our species and this is developed through our daily experience. However religion can embody the wisdom of countless generations of other people and use this to clarify and amplify our own understanding.

Anghotria

Euromazdeans recognise an Existential Triad of Zurvan, Vaius and Agatha.
  • Zurvan

    Zurvan is the Ground of Being in Time and Space.

    Zurvan represents the reality of the Universe with its good and bad aspects.It is the Foundation of Time and Activity which underlies all things.

  • Vaius

    Vaius is the "Blower" - the cause of all activity. Vaius sets everything in motion and continually shapes the progress of the world.

    Vaius is the source of activity that lives and acts within the space and time of Zurvan.

  • Agatha

    Agatha - The Good - is pure goodness whether as an abstract idea, an active presence or a passive experience. Agatha is not easily understood in her totality, but we can make an attempt by understanding her children the Agathoi.

    Agatha is the Ideal Good which Vaius reaches up towards like reaching towards the sun.

Asa Yazata

The asa are a class of gods of which twelve have pride of place. These are Mithras, Anhita, Vatis, Hestia, Percus, Friya, Tistar, Harva, Faber, Aryama, Rashnu and Sarus

Each of the yazads has a particular character, each has a different spirit at work in them. Thus each has tasks that they are better suited to perform than the others.

Mithras has a mature rounded character. He has an inclination to look at things as a whole and with dispassion. He is motivated by a desire to see good order in human affairs and he has all the ability needed to influence others to come into line. He is thus considered the rightful leader of the yazata.

Anhita is fulfilled as a mother and carer. She has a love of life and a desire to nurture others, especially the young and vulnerable and to help sustain them and see them grow and flourish, protected from the wider uncaring world.

Vatis has high energy and a desire for novelty and excitement. Vatis tends to break out of conventional patterns of thought and behaviour and creates his own new patterns. Vatis is able to see the world more clearly than others who are trapped by mental walls put up by others. Vatis is thus a major source of new knowledge. Vatis is also useful in warfare where existing structures need to be demolished.

Hestia is a home-maker. She has a desire for good order in the home and has a calm and dependable personality that can be relied upon. She takes pride in maintaining everything that is needed to provide a place for people to live.

Percus has an impetuous character and is easily raised to anger. He has great strength and will strike out against that which is creating barriers to the good life.

Friya is motivated by fiery love.

Tistar or Didascus is a coach and teacher. He enjoys seeing people grow and develop with the challenges and support that he provides them.

Harva has a desire to heal the injured.

Faber is a craftsman. He enjoys manipulating inanimate materials and crafting them into new designs. He likes to be in control and has little interest in relating to people as equals. However where the opportunity arises he will become a demiurge, treating others as biological machines that respond in a predictable way to the input they are given, and which can be manipulated to desired ends.

Aryama is the matriarch who keeps the family and community together.

Rashnu is an imposer of justice. He is intolerant of wrong-doing and seeks to put the wayward back on the straight and narrow.

Sarus is a listener. He has a sensitive soul and a deep interest in individuals. He understand people and has respect for their innate dignity. He tries to help everybody and especially those in greatest need. He is the first to warn of danger and is a teacher of religion.

Aspinas

The belief in twin saviour gods goes back into the mists of time. The ancients of many nations believed in twin brothers who would come to help mankind in their time of need. They were often pictured as riders coming on horseback, one more vigorous and one more gentle, who would come to heal the world of its troubles. In stories it was imagined they appeared at dawn pulling the chariot of the sun. The ancient Persians called these twins the Aspinas. They were also known to the Indians as the Asvins, the Romans as Castor and Pollux and the Anglo-Saxons at one time as Hengest and Horsa. However we think that today the Aspinas are needed to return as the asa: Mithras and Vatis.

Runes

Runes are concepts we pay attention to that help us grasp the workings of the world. Some of the protoruna or primary runes are: Zurvan, Angha, Agathia, Logus, Arta, Ashura and Mazda.

Worship

We should worship especially the Yazata, singing them hymns of praise and giving them gifts. This helps us understand them and build a relationship with them and so have a greater awareness of their activity and be more inclined to support them in our daily lives.

However we also need to be aware of the Tyke who weaves reality for good or bad and how we may influence her.

We also need to pay attention to many other supernatural beings whose activity shapes our lives. We need to know about them and their value to us so that we support them if they are good to us, and strive against them if they are bad.

Ritual Fires

The Fire of Mithras is the Ritual Fire of World Order, mainly or solely tended to by men. The Fire of Hestia is the Ritual Home Fire, mainly or solely tended to by women.

Around the ritual fires we engage in ritual enactment of the actions needed to maintain the Cosmic Order. This includes feeding the fire that represents life with good wholesome food, and doing this continuously so that the fire never goes out just as we do not wish our human life to be extinguished. The maintenance of purity is an important part of many rituals, for elements that do not belong can bring harm and upset the good order of things.

The Mithraic ritual is concerned with the upholding of the whole order of human social life and even the totality of existence on our planet. The Hestian ritual is concerned with the order of the home, such that new life can be born, that the vulnerable be enabled to survive and grow, that all can find sustenance and can recuperate and heal from the vicissitudes of the outside world.

Festivals

There are a range of festival dates that are important such as Ostara, Litha, Messis, Mihrakana, Atarkana and Yalda.

We celebrate these so that important aspects of life are brought to our attention at some point every year. They also times that we make a special effort to create activities that inspire us and foster good relations of community.

Teaching Texts

Good stories help teach us about the world in a way that engages us. They shape our consciousness of the contours of existence. They point out to us the key agents that shape our lives, and let us know what is valuable and what is harmful. They give us role models and example of how we can interact with the powers around us to gain a better result.

There are just a small handful of modern Mazdaic stories existing. It is an important task of the wise amongst us to recover and rewrite old stories and to produce new ones out of our imagination and knowledge of the world.